Mutual delight

The Lord shares his tapestry of redemption and sacrificial love for us in numerous ways … and we’ve learned to hear and harken to his gentle speaking voice along our pilgrimage ….

  • …. through his Spirit within his believers, in prophetic inklings, utterances, visions and dreams
  • …. through the Lord’s dwelling and the Gospel in Stone, Enoch’s Great Pyramid in Egypt, reflected in the heavens in Orion’s belt (the Ephesians 6 belt of truth, which holds our spiritual armor together) and the Northern Cross constellation Cygnus. The bridal ‘altar and witness in stone’ signifies the destination of the bridal believers’ ‘Highway of holiness’ Isaiah spoke of, our walk toward Christlikeness, birthed in the Tower of the Flock in Bethlehem and leading to the emblem of bridal glorification and splendor in Giza ….. where river water came to life in the bridal vitalizer of living stones, just like the Jerusalem temple grounds would pour forth living water and healing oil from the first great Pentecost outpouring onward (Isaiah 19:19-20 and 35; Jeremiah 32:20).
  • …. through his witness in the heavens – the “Mazzaroth” or Zodiac – which speaks of his gospel, his appointed times, of prophetic signs and seasons, and marks out the heavenly clock as well as anchors the Lord’s solar and lunisolar calendars (Psalm 19, Job 38:31-33).
  • …. through the Written Word of the Bible
  • …. through nature and his harvest cycles, aligning with the Lord’s festivals
  • …. through his faithful witnesses, angelic and human
  • …. through his animals, and much more …..

In this blog article, I will try to harmonize these voices which lead to a prophetic crescendo between September 10th and 13th, as they speak about …

  • the beloved forerunners abiding in him, in his inner court
  • the promise of the Lord’s birth and the Revelation 12 Sign’s commemoration
  • the gift set before him, and before us
  • the King and the bride meeting in the heavenly garden after the Full Moon
  • the extended time of grace leading to the Feast of New Oil and ‘Pentecost fully come’, and
  • the Lord’s visitation of Abraham and Sarah prior to Lot’s rescue

Torah Calendar (lunisolar) and the Essene Zadok Calendar (solar)

Kissing the Son and touching his scepter of grace

On September 5th, beloved morning star Venus was at perihelion (closest to the Sun) and rose alongside the King Star Regulus which marks the ruling scepter, the heart of the lion, and the base of the harvest sickle. After Venus was crowned during the Christ Angle alignment on September 20th, 2017 as she conjoined with Regulus also, she touched the lion’s Scepter Star to now rest for a bit in intimacy and security, traversing between his loins and under his watchful eyes.

Looking at the beloved morning star Venus, we’re not only reminded of David (his name means beloved) entering Jerusalem as keyholder and co-regent, but also of Esther touching the King’s scepter and finding grace in his eyes as she lifted hers upward, a feminine prophetic type of overcomers in Christ becoming the Lord’s authorized lawgiver. As Venus progresses on the ecliptic in the coming days, the beloved co-ruler with Christ will traverse between the lion’s feet, resonating with Genesis 49:10 as the co-lawgiver abiding in her beloved’s presence and emulating this month’s credo from Solomon 6: ‘I am my beloved’s and my beloved is mine’:

Revelation 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Psalm 118:19 Open to me the gates of righteousness: I will go into them, and I will praise the Lord: 20 This gate of the Lord, into which the righteous shall enter. 21 I will praise thee: for thou hast heard me, and art become my salvation.

Genesis 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

Solomon 6 | The bride and groom in mutual delight | 2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies. 3 I am my beloved’s, and my beloved is mine: he feedeth among the lilies. 4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners. 5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead. 6 Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them. 7 As a piece of a pomegranate are thy temples within thy locks. 8 There are threescore queens, and fourscore concubines, and virgins without number.9 My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her. 10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?

9-24 | The end declared from the beginning

And, as we longingly look forward to that glorious day which will end our pilgrimage here, the LORD tells us through the prophet Haggai in 2:18 to consider and think back to the beginning of both his and our pilgrimage here, the day he touched our hearts by the Spirit, after drawing us with his ‘cords of love’. Right there, at the foot of the cross, where the foundation of his own temple was laid on the 24th day of the ninth month, the day of the Lord’s conception on Kislev 24 in 4BC, he became the cornerstone of our lives and bodily temple and we became living stones to be fitted and framed unto him.

The Lord confirmed the 9-24 pattern in the great Revelation 12 Sign, both looking back to his birth in us and his forthcoming return, culminating on September 23-24 when the young Moon became a living sacrifice on the Libra altar of redemption underneath the virgin’s feet on 9/24. Even though in the cold winter month of Kislev the natural seed, the fruit of the vine and the trees in the field do not yet bring forth fruit, on this day the ‘Light of the World’ entered our realm by the Spirit of God to start his deep inner working in his creation, to be birthed from Mary’s womb on 9/11 3 BC (Julian reckoning, September 24th Gregorian) and then planted on Nisan 14th 32 AD, to bring forth the first fruits of the Spirit in the upper room remnant on Nisan 17th which would be magnified in the Pentecost greater outpouring of both living water and healing oil through the Holy Spirit at the time the new wine was fermented, speaking of the Pentecost feasts of grain, wine AND new oil, as we’ll share later.

The entry of the beloved Venus into the lion’s inner court reminds us that the Genesis 49:9-11 Shiloh will be reunited with his beloved disciples shortly, upon his return in majestic clouds to call us home, similar to the clouds of angelic hosts rejoicing over his birth over the Bethlehem fields. As the Spirit and the bride beckon him to come, in one accord, the returning Lion of the Tribe of Judah will be roused up as a powerful king to subdue all who oppose him and lead the wayward and unbelieving unto repentance and into overcoming faith with a strong arm of discipline.

As Leo formed the Egyptian unification crown of the woman in the Revelation 12 Sign (depicted below), the picture of the Revelation 4:1 crowning scene of the beloved disciple John as our witness opening above us can be implied as well. The scenes of touching the scepter in the petition of grace and ‘kissing the Son’ to avert judgment and find grace in the Lord’s eyes are recorded in multiple places in Scripture, like the renowned scenes in the Book of Esther (8:4) when the queen laid her life down to walk in one accord with both her heavenly and earthly king, overcome the enemy by their power and empower her maidens and the people at large to do likewise.

Courtesy to Daniel Matson for the research on the Crown of Judah

As an almond blossom, Venus’ 8-year trajectory from earth 
Via Earthsky | Guy Ottewell.

Speaking scepters

In the 24th chapter of the book of Numbers we can read about the coming Messiah of Israel in a mysterious prophecy given to the gentile Balaam:

17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.18 And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.19 Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.

Jacob refers to the tribe of Judah from which our Lord sprang (Hebrews 7:14). The scepter, and kingship belongs to Judah and the kingship is fulfilled in Jesus Christ (Genesis 49:9-11, Luke 1:32). Jesus is also the great Lawgiver and Author of the New Covenant and all spiritual authority rests at his feet, leaving his enemies subdued underneath him. The star Regulus (which means ‘treading under foot’, regal, royal, or kingship) lies between the feet and at the heart of the lion and is thus known as the ‘king and scepter star’. There are multiple witnesses in Scripture (and even on earth) testifying of the soon to arise Lion King. Balaam prophesied of this lion king aroused towards standing rampant in Numbers 24:7-9 and Solomon wrote of the ‘lion’s whelp, stronger than all other beasts, which turns not away, nor fears any beast (Proverbs 30:31). On the Giza plateau, the Sphinx and his still visible remnant heart speak of the bridal gathering place and the rest his overcomer bride will find at the timeless feet of the shepherd king.

While most commentators agree that these verses speak of the coming Messiah from Israel, few discern that they also seem to be speaking of a Messiah who comes twice: the first time as a royal ‘star’ out of Jacob, opening a timeframe of grace, and a second time as a kingly ‘scepter’ or ruling king. In the latter manifestation, he comes as an aroused ruler to close this timeframe of grace, to subdue his enemies, destroy all who oppose him, and discipline his wayward and rebellious flock who have chosen to remain entangled in the world, sin, and the flesh. The scepter also alludes to those operating in his authority, the two groups of witnesses from Revelation 7 (mortal) and 14 (immortal bridal harvesters).

We have shared various scholars’ insights concerning the heliacal rising of Sirius, the Revelation 22 ‘bright morning star’ heralding in the days of summer scorching and trying the harvest fields as ‘by fire’. And after the Sun has already conjoined with Regulus, the Bridegroom will soon mark the star Denebola which signals ‘the judge cometh‘ (September 14th) as the final station before the Alpha-Omega point on the ecliptic ending its heavenly race (Psalm 19:6, Isaiah 33:22). Above the Alpha Omega border and Virgo’s head section, in the constellation Coma, we find Mother Mary and the Desired Son, the young Man Child Jesus at the age the Magi visited him, about 1 year and 3 months after his birth (see page 21).

Psalm 19:6 in context: 1 The heavens declare the glory of God; and the firmament sheweth his handywork. 2 Day unto day uttereth speech, and night unto night sheweth knowledge. 3 There is no speech nor language, where their voice is not heard. 4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun. 5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

Isaiah 33:22 For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us.

It is the season the beloved daystar Venus starts to disappear in the Bridegroom’s rays after touching the scepter and now resting in Him, perfectly timed for the ‘grain to be brought forth‘ – emulated by asteroid Ceres – which will arrive at the tip of the harvest sickle (Algenubi, the purchase/price) on September 10th. Ceres is ascribed as a ‘maiden’ but also a ‘goddess’ of agriculture and particularly of wheat, harvest, and of marriage in pagan understanding, still reflecting a residue of its original identity (ref. in Strong’s 1216).

This striking momentum on September 10th is confirmed by the Moon bride being clothed in white linen (Revelation 19:6) as we see the Full Harvest Moon positioned in Aquarius, right before she joins the King Planet Jupiter stationed in Pisces on September 11th, underneath the trodden down fish. When the bride and King Planet become one, the Moon has circled the King Planet 7 times just like a bride in a Jewish wedding. Jupiter is at its brightest (100%), as it is at opposition this month, and closest to the earth in 70 years. While the two join, the Moon is in the constellation Cetus, possibly alluding to three days of spiritual darkness following and the ‘sign of Jonah’ given to the wayward and the lost.

On 9/11 IDT at 1:19 33 the full harvest Moon turns from 100 to 99 % in Aquarius before conjoining with Jupiter (100%) at 18:16 in Pisces. At midnight 12-13 the Moon cuts the horizontal fish free above the Eris golden apple of discord.
On 9/13 at 11:30 the Moon cuts the upright fish ribbon at Al Rischa, the wedding knot star.

Applying Haggai’s instructions

Let us, in the spirit of Haggai’s instruction, consider the Lord’s coming and the celestial reminder of both his birth and expected return in the Revelation 12 Sign as a dual prophecy and perhaps even a foretelling timeline. Note that Jupiter, the King Planet and Revelation 12 Man Child, crowned on September 9th, was birthed out of Virgo’s upper body asterism on September 10th and aligned with the star Spica on September 11th. Spica represents the Righteous Branch (Tsemech in Hebrew, Al Zimach in Arabic) and the Promised Seed placed in Virgo’s left hand (per Genesis 3:15 and Isaiah 7:14, Jeremiah 23:5, Zecheriah 3:8), and forms the master key in the Dendera Zodiac. The role of Spica was critical in the determination of the Lord’s birth date and even pinpoints its timing. Its recently discovered binary nature points to the Lord’s return for us.

Following Haggai’s admonition, we can conclude that the Revelation 12 birthing sequence of King Planet and Man Child Jupiter matches the Julian time-marker of the Lord’s birth on 9/11 3BC exactly. For, on September 11th 3 B.C. (Julian reckoning) a Revelation 12 type configuration of the wondrous Virgo being clothed with the Sun and the Moon positioned under her feet was visible in Israel between sunset and moonset, in the evening twilight phase called ‘the twinkling of an eye’. So, in the time window between sunset at 6:18 pm (IDT) and moonset at 7:39 pm (IDT) Jesus Christ was proposedly born. Amazingly, this corresponds to the day of the last trumpet of repentance on Elul 30th transitioning into the evening start of Tishri 1 (or Rosh Hashanah, the first day of the 7th month and the first day of the Feast of Trumpets. Also, from sunset on September 11th, Jupiter and Regulus could be seen approaching conjunction before dawn, which occurred on September 14. 

Currently, the Julian calendar is 13 days behind the Gregorian calendar. So, to convert from the Julian calendar to the Gregorian calendar, we add 13 days; to convert in the opposite direction, we subtract 13 days. So, on our Gregorian Calendar, the Lord’s birthday is commemorated on September 24th.

The birthing sequence of the King Planet Jupiter before the culmination of the Revelation 12 Sign:

* Europa (first of Jupiter’s main four Moons) birthed on September 8th (added 9/17)
* Jupiter crowned on September 9th
* Jupiter was birthed on September 10th
* Jupiter aligned with Spica on September 11th
* The Bull’s Eye Aldebaran was occulted (‘twinkling of an eye’) on September 12th

The pattern is in line with the Lord’s birth on 9/11 3BC (Julian reckoning). The day the ‘last trump’ of Elul transitioned into Tishri 1 or Rosh Hashana.

Source slide 1, source slide 10, and source slide 11 below

The Revelation 12 Sign culminated on September 23-24 with the Moon first positioned underneath Virgo’s feet (9/23) and then on the altar of redemption, Libra (9/24)

The Full Harvest Moon

In the fulness of time

Considering the location in the heavens we see that the full Moon on September 10th marks the Aquarius water flow, leading to its receiving star Fomalhaut in Pisces Austrinus, the Southern Fish, one of the 4 cardinal or royal stars.

The star’s traditional name derives from Fom al-Haut from scientific Arabic فم الحوت fam al-ḥūt (al-janūbī) “the mouth of the [Southern] Fish” (literally, “mouth of the whale”), a translation of how Ptolemy labeled it. The name is tied to the Semitic fish god Dagon, forming a clear association with the ‘Sign of Jonah’ to be given to the rebellious.

Let us look at Jonah and Dagon more closely as Dagon figures in the story of Jonah, although the deity is not mentioned by name in Jonah’s book (see image 9 below and the papal association with the Dagon miter). The Assyrians in Ninevah, to whom Jonah was sent as a missionary, worshiped Dagon and his female counterpart, the fish goddess Nanshe. Jonah, of course, did not go straight to Ninevah but had to be brought there via miraculous means after he hid himself from God. The transportation God provided for Jonah—a great fish—would have been full of meaning for the Ninevites. When Jonah arrived in their city, he made quite a splash, so to speak. He was a man who had been inside a fish for three days and directly deposited by a fish on the shores of Assyria. The Ninevites, who worshiped Dagon the fish god, were duly impressed; they gave Jonah their due attention and repented of their sin quickly.

This star is referred to as the recipient of the living waters in Numbers 24:7, or believers in Christ:

He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.

This is the celestial location the full Moon (a type of the bride, filled to the brim with living water, water equaling time) is led to, on her way into the ‘upper room’ in the Essene Quarter, a picture of our betrothal and last supper with our Beloved and spiritual entryway into heaven, found by obeying and following the tactical instructions given to ‘follow the man with the water jar’. At the well of living waters was where Rebekah met Isaac (she formed a picture of the full Moon as well) and the Samaritan woman was betrothed to Jesus and became the first gentile evangelist when she drew her first living waters.

The Lord’s bride, caught by the Fisher of Men, filled with living water, soon to be changed into wine, has become the earthen vessel to soon carried by her Groom into heaven, where her tears, the overflow of salted and savored living water will be dried.

Revelation 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

The instructions to follow the man carrying the water jar are not given to John, the disciple Jesus loved. Like David in 1 Samuel 20, he had been given ‘knowledge on the matter’, for by revelation he received understanding that the time to depart had come, just before the upper room meeting (13:1).

The Southern Fish was sacred to the Egyptians as well, who imagined the infamous Nile fish had swallowed the phallus of the dismembered Osiris, so it is tied to the spiritual enemy’s concept of rebirth. In enemy signaling it is associated with the ‘evil eye’ or Tolkien’s ‘Eye of Sauron’. The Eye of Sauron relates to Assyria from which the Antichrist or the Assyrian is referenced. Sauron was an ancient ruler who established Babylon from the Chaldean/ Sumerian cultures. It is said he built Nineveh where Jonah was sent to prophesy. Fomalhaut also was worshipped as Demeter, an agricultural goddess who was also known as the ‘mare goddess’. She rode a black horse, i.e. famine. She was married to Poseidon hence, she is the mouth of the great fish Dagon.

In Syrian and Canaanite lands, Fomalhaut was honored as the symbol of this fish-god Dagon, whose temple at Gaza was destroyed by the Biblical strongman Samson. This temple is believed to have been oriented to the rising of Fomalhaut.

The star is also known as the star of annunciation, tied to Archangel Gabriel visiting Mary in the 6th month announcing she would conceive (considered to be Kislev 24th, 9 months prior to 9/11 3BC). In the Old Testament, Gabriel was a messenger to the prophet Daniel, sent to explain the symbolism of his vision. He also visits Zechariah to announce the birth of John the Baptist. The associated star Fomalhaut is showcased in the papal miter as well, who believes he is ‘the mouthpiece’ of the ‘divine word’.

It is also associated with the Pentecost outpouring or Pentecost ‘fully come’ as the Holy Spirit came down as a mighty rushing wind infilling those present who absorbed it gladly.

September 11 | When two become one

The unveiled Moon meets Jupiter and ‘looks up’ below the Lord’s harvest field

Jonah’s whale is right below

The winged horse Pegasus pictures the rapture, and the return of the Lord in glory on horseback from a ‘long journey’ and from ‘afar off’ to bring his beloved Princess Bride (Andromeda) home to heaven, found in the Second Passover exemption as recorded in Numbers 9:10 and in Micah 4:3, but also pertaining to those having seen the promises of God by faith from afar off in Hebrews 11:13. The grace bestowed to those spiritually unclean or ‘afar off’ speaks of our Second Passover timeline, with the May 16th Total Lunar Eclipse in Libra as the baseline of the extended Pentecost count. The name of the star Markab means ‘from afar‘.

Designed as a water square next to Pisces in the Dendera, in the Egyptian reckoning the ‘great square’ alludes to the King’s field, his garden (Isaiah 51:3). Known as an irrigated field, the origin of the name “Pegasus” is from the Greek pegai, meaning “springs” or “waters.” The star Markab points to the Jerusalem temple grounds, overflowing with living waters of the Word and the oil of the Holy Spirit, resonating with the disciples gathering ‘when Pentecost had fully come’, indicating the completion of the Pentecost count, proposedly until the Feast of New Oil.

The great square also reflects the base of the Giza pyramid, the Lord’s altar and bridal witness in stone in Egypt, which was dedicated by Methuselah after Enoch’s final departure and emulated the ‘great square’ with the outstretched crossbeams/arms in the position of the two fishes when its shining white casing stones majestically reflected the sunlight.

As the Moon reaches her fulness on September 10th and conjoins with the King Planet Jupiter on the commemoration of the Lord’s birth on September 11th, we see a reflection of the gathering of the Moon bride and the King Planet as unto Shiloh in Genesis 49:10 both here, underneath Pegasus and Pisces, but also as the Sun ‘as a Bridegroom’ marks the Alpha and Omega point on the ecliptic as it’s about to enter Virgo, having finished his race on the ecliptic from Virgo to Leo, having returned for his Bethulah bride from ‘afar off’ (Psalm 19).

September 10-11 | A twin birth?

Having passed the UK Queen of Babylon’s 70-year jubilee (Daniel 9:24) and her Methuselah synching death announcement on September 8th, we are approaching the fifth year bookend since Venus’ 2017 crowning as the morning star conjoined with Regulus and the subsequent Revelation 12 Sign, the upcoming bookend of the triple Shemita Jubilee since the 9/11 attacks or 21 years, denoting rebellion and sin numerically. Nearing the closing of the summer doors with the fall equilux on September 27th, the Lord is expected to end the ‘spiritual overtime’ of extended grace to the ‘harlot nations’, starting with the US. Strikingly, the spiritual enemy echoes this sentiment. During the September 9th memorial service in St. Paul’s the Isaiah 61 scroll was opened and read to pronounce the year of the Lord’s vengeance, going beyond Jesus’ reading in Luke 4:17-21.

The heavens are declaring the Breaker is on his way, with the peak of the Perseid Meteor shower on September 9th. The Perseids emphasize the coming of Jesus as the Breaker and Waymaker to free the chained bride Andromeda so she can be escorted upward by the winged horse Pegasus, right into the heavenly throne room where king Cepheus and Queen Cassiopeia reside, highlighting our heavenly destination and raising our awareness that spiritually, we are seated in high places and have spiritual authority over the enemy in his name already. From September 9th onward, Mercury, the messenger and groomsman, will no longer pave the way for the solar Bridegroom as its starts to go backward on the ecliptic from September 9th onward (retrograde motion) to become invisible from September 19th onward, affirming its role as a ‘Roman patron of thieves’ to those not watching and waiting. As the messenger planet enters its retrograde motion, its voice to alert the bridal company to go out into the darkness with their lamps lit, will not be heard for much longer. Mercury will conjoin with the Sun in Virgo on September 23rd (at inferior conjunction), on the day of the fall equinox (one of the summer doors Jesus referred to in Matthew 24:33, and the 5-year anniversary of the culmination of the Revelation 12 Sign signifying grace numerically, and the enjoyment of the fruit of the land (Leviticus 19:25).

I expect that this September 10-11 timeframe is a high watch for the overflowing scourge (Isaiah 28:15-18) to start, kickstarting the active labor pains toward a twin birth, of the bridal believers and the innocent in Christ into heaven and Satan and his minions to be cast down.

For, aside from the Lord’s birthing pattern on the Julian Calendar repeated in the Revelation 12 Sign’s crowning of Jupiter, birthing, and first fruits arrival at Spica, the enemy has sought to mark these festive dates in the distant and recent past with the spiritual infiltration of the US in the Spanish Jesuit missionaries landing on September 10th, 1570 in present-day Virginia to establish the short-lived Ajacán Mission and the modern-day birth of the beast system aligned with Apollyon’s the destroyer’s ancient temple in Geneva as the Large Hadron Collider at CERN powered up for the first time on this day in 2008 (at 10:28, the exact time the North Tower fell on 9/11 2017).

On August 29th the beheading of John the baptist is also commemorated by multiple ‘Christian’ churches. This date on the Julian Calendar, used by the Russian, Macedonian, Serbian, and Ethiopian Orthodox Churches, corresponds in the twenty-first century to 11 September on the Gregorian Calendar, noteworthy due to the elite’s extensive 9/11 coding and predictive programming towards a second 9/11 attack. The recently pronounced death of Queen Elizabeth (or Lilibeth, resonating with Solomon 6) and the proposed London Bridge mourning and funeral protocol, are worthy of note as the bridge formed the staged backdrop of the 2017 ‘terror attacks’ and represents a spiritual Twin Tower Stargate which covertly announces the enemy seeking to take down the two Gemini bride and groom pillars, and usher in the beast system. Aided by the controlled media outlet, obscuring the Queen’s true identity and silencing her criminal past and detestable practices, the country is ‘plunged into national mourning’, leading to the State Funeral on September 10th, another example of trauma-bonding, rehearsed during Diana’s staged funeral.

September 12th is marked by the US’ declaration of ‘War on Terror’ following the false flag attacks on 9/11. On September 13th it has been 120 days since the May 16th Total Lunar eclipse on Second Passover, resonating with the ‘days of Noah’. It is marked by the enemy in the Clinton-hosted ‘Peace Deal’ in 1993 between Israel and the PLO on the White House lawn, an important stepping stone towards the current ‘treacherous’ Abraham Accords ‘peace deal’ and ‘removal of boundary stones’, Biblically. The ‘false peace’ brokering resonates with the 1st Thessalonians 5:3 warning of sudden destruction falling after a prophetic declaration of false ‘peace and security’.

Enemy signaling

A time the enemy attempts to hijack by marking the accomplishment of the nation’s division in Biden’s satanic speech and the self-appointed royalty of the political left pre-rejoicing ‘to be back’ in their earthly throne room, alluding to a double birth, mockingly promising to not (yet) tear up the place with ‘their friends, giddy with duping delight, and personifying the final scene of their kid goats classroom, kindling false light above the first beast’s duality portrait and ‘Michael’ once more dressed royal purple/red attire gazing at her teal (war color) wavy dress. Just in time for the Pentecost Feast of New Oil and overflowing scourge about to arrive in waves against the backdrop of their prophesied second round of 9/11 attacks.

1 Samuel 12:17 speaks of a prophetic storm during the wheat harvest: ‘”Is it not wheat harvest to day? I will call to the LORD, and he shall send thunder and rain; that you may perceive and see that your wickedness is great, which you have done in the sight of the LORD, in asking you a king”. Israel’s people offended God when they demanded a king for their nation. They were not trusting God to defend them, and they were not accepting his rule over their lives. That was why Samuel asked God to act against them.

Obama’s invite for the IDX ‘health-event on September 21st (UN International Peace Day) speaks volumes concerning the collusion of the beast system with big pharma, and their covert aspirations to forge a digital ID and corrupt people’s genetics into the beast’s image under a false ‘peace’ cloak.

9/11 Oculus | 10:28

The New York Oculus building, which is aligned with the Sun, denotes a dragon/bird type structure and on 9/11 the reptilian eye shape will open. The Sun will twinkle in the midst of the eye structure at the exact time the North Tower fell (10:28).

It is known that the phrase “twinkling of an eye” refers to evening twilight, and more specifically the moment the sun goes below the horizon and becomes dark with a view from the temple mount in Jerusalem. The Hebrew 24-hour period begins at evening twilight when there is no light (See Genesis 1:5).  Dusk (evening) and Dawn (morning) are regarded as dual time frames of hours within a single date referred to as twilight(s).  Evening twilight from Jerusalem can vary, and roughly be about three hours long.  Since these time frames are two “hour” periods with a span of hours, they resonate with “no man knows the day or hour“.

“in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.” 1 Cor. 15:52 NKJV

“In a rega (moment), in the wink of an eye, at the last shofar blast. For the shofar will sound, the Mesim (dead ones) will be raised imperishable, and we will be changed.” 1 Cor. 15:52 OJB

Reference links for “twinkling of an eye” to “twilight” idiomatic interpretation:

Closing summer doors

After the meteorological summer door closed on September 1st, the fall equinox and equilux (equal day and night hours, John 11:9) will close the summer season astronomically on respectively September 23rd and September 27th. The latter appears to be a closing bookend of judgment, which coincides with the closing of the civil year (also marking the new year for sabbatical years and jubilees, planting and sowing). Jesus equates the time after the fall equilux with ‘walking in darkness’ (John 11:9). There’s a likely implication for the Amos 8 basket of summer fruits being harvested prior (excl. olive oil). The equilux does not occur at one single calculated moment for every place around the world at the same time, but depends on local factors such as latitude, whereas the equinox is a fixed instant in time worldwide when the Sun crosses the equator of the earth.

The astronomical New Moon (conjunction of the Sun and Moon) is just after midnight on September 26th in Virgo, with two witnesses – the beloved, Venus and groomsman Mercury – lost in the Sun’s glare. King Planet and Revelation 12 Man Child Jupiter will be at opposition in Pisces’ trodden down fish and at its yearly highest point in the sky just after midnight, while also being in closest proximity to the earth, thus appearing at its brightest and largest.

The first possible sighting of the Biblical New Moon is September 27th at 2,27%, which is also the day of the fall equilux. In between, from Elul 15th to 16th (exp. start on September 11th, 2022, the commemoration of our Lord’s birth in 3BC) a picture of final warnings and onset of divine judgment emerges, in the Lord’s visitation of Abraham, the opening of Sarah’s womb (type of heavenly Jerusalem as our spiritual mother and us being son’s and daughters of Abraham by faith, Galatians 3:7), Abraham’s intercession for Lot’s family and the subsequent judgment of Sodom and Gomorrah after final warnings by the angels and Lot (Genesis 18, Jubilees 16:12, Strong’s 616).

As it was in the days of Lot

Our deliverance will be BEFORE judgment

In Genesis 18 and in the Book of Jubilees we can read how the Lord and his angels visited Abraham and Sarah in the middle of the 6th month. The time-stamp is not specified in the event’s account in Genesis 18 as we can read in the comparison of the two sources here, but Jubilees gives us this insight the visitation occurred on Elul 15th (sundown September 11th – sundown September 12th on Torah Calendar this year)

Jubilees 16:11 And in the middle of the fifth month he moved from thence, and dwelt at the Well of the Oath. 12 And in the middle of the sixth month the Lord visited Sarah and did unto her as He had spoken and she conceived. 13 And she bare a son in the third month, and in the middle of the month, at the time of which the Lord had spoken to Abraham, on the festival of the first fruits of the harvest, Isaac was born.

While Sarah conceived Isaac (meaning laughter, a type of Jesus Christ) this was the same day Abraham drew nigh to the Lord, interceded for Lot and the angels headed out toward Sodom to judge the wicked.

Genesis 18:20 And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; 21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. 22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the Lord.23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

The Lord answered Abraham’s prayers before the cities were judged.

Luke 17:26 “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. 28 “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. 

In Matthew 24:37-39 Jesus compares our time to Noah’s days, when the world had also fallen into sin and only a small portion of mankind faithfully followed God and was saved out of it, prior to judgment falling. The Bible also compares our time to the time of Abraham’s nephew Lot. The Lord reminds us of Lot’s wife Edith especially (Luke 17:32, ref. sermon Spurgeon), who disobeyed God’s messengers and her husband after she was rescued out of the city with two of her daughters and – going against instructions – looked back at the life she left behind including her two married daughters, whose husbands refused to listen to Lot’s warnings.

I understand this to be a picture of the five wise and five foolish virgins as Lot’s two daughters (50%) married to spiritual Sodom remained and perished, and two virgin daughters living with Lot (50%) were saved.*

Jesus urges us to remember Lot’s wife and the consequences of her disobedience; he calls on us to place our trust in him completely, to endure in faith, follow him out of our past sins, and sever ungodly soul ties and entanglements so we will be led to safety before judgment falls and not abruptly separated from Him to be tried and disciplined.

Both Noah and Lot were warned by the Lord as it has been His modus operandi to warn His people before sending judgment. Men or angels warned the people of Elohim with either an exact date, as in the case of Noah and Lot or by giving precise signs before judgment. This principle was stated by the prophet Amos. Amos 3:7 Surely the Master יהוה does nothing, unless He reveals His secret to His servants the prophets. 

Jesus told the disciples personally He would come as a thief on a day and hour the wicked servant was not aware of, implying it is the one who did not prepare himself or do according to His will who would be unprepared for His return. This inspired John to say that the Messiah would come as a thief to those who will not watch. 

We know the bride who is watching and praying without ceasing – under mounting threats of enemy darts since the Regulus-Sun conjunction on August 23 – will be saved before sudden destruction. Just prior to the execution of judgment, a brief time of final warnings is expected to be given to alert all whom the bridal company has interceded for, like Abraham did for Lot and Rahab for her family. Where Noah is a prophetic type of those saved during tribulation and Lot serves as a type of the wayward who escape in the nick of time, our type is that of Enoch, taken up while walking with God. Just like Abraham, he had drawn nigh unto God knowing judgment would fall and interceded for and left a living testimony for those coming after him.

Jubilees 16 Commentary

On Torah Calendar 15-16 Elul falls on September 11th sundown to September 13th sundown this year.

* From the Book of Jasher (Ch. 19) we know Lot had already lost a daughter to Sodom’s cruelty

Strong’s 616 | To give birth to the first fruits

James 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

September 11th 3BC | The birth of Christ  

Like it was not uncommon in ancient days (Genesis 40:20-22; Mark 6:21-29), the birth of Christ was celebrated, both in the heavens and the earth, as God sent a multitude of angels to sing on the day His Son was born in his announcement to the shepherds in the fields, honoring the acrostic of Elul of the king being in the field, Immanuel or God with us.

  • 46) Luke 2:13-14 “And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying Glory to God in the highest and on earth peace among men with whom He is pleased.”
  • Psalm 103:20 “Bless the Lord you His angels, mighty in strength, who perform His Word, obeying the voice of His word!”
  • Psalm 148:2 “Praise Him all His angels; praise Him all His hosts!”
  • Matthew 3:17 “And a voice from heaven said, This is my Son whom I love; with him I am well pleased.”
  • John 1:14 “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son who came from the Father, full of grace and truth.”
  • Isaiah 7:14 “Therefore, the Lord Himself will give you a sign: Behold the virgin shall conceive and bear a Son, and shall call His name Immanuel.”
  • Matthew 1:23 “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

The bride as his gift and joy and vice versa

In Scripture we find beautiful patterns of a wife being gifted to her husband, resonating with the priestly heave offering of first fruits, or ‘terumah‘. The overcomer bride is the groom’s prized possession, set apart from among the multitudes Jesus came to find and save, as we can read in this study about the joy set before Him and us how he came to recreate us and to present his bride with blood-bought splendor:

John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

 Luke 19:10 For the Son of man is come to seek and to save that which was lost. 

John 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 7 Now they have known that all things whatsoever thou hast given me are of thee. 8For I have given unto them the words which thou gavest me; and they have received [them], and have known surely that I came out from thee, and they have believed that thou didst send me. 9I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 10And all mine are thine, and thine are mine; and I am glorified in them. 11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we [are]. 12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor (Ephesians 5:25–27)

Philipians 4:14 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

Noah’s restless dove

On 17 Elul (September 13-14 on Torah Calendar) we commemorate that Noah dispatched a dove from the ark that returned to him due to the judgment waters covering the earth: Genesis 8:9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. Note that Noah lifts her up into the ark by hand!

On 17 Elul in 1476-1436 BC, the Ten Spies who brought back a bad report of the Land of Israel died, another marker of judgment.

The Pentecost Feast of New Oil

In synch with the end of the summer wheat harvest and fermented new wine

Courtesy to Hope of Israel and Awake Bride

The Feast of New Oil took place 100 days after Shavuot and 50 days after the New Wine feast (July 26th on the corrected Torah Calendar this year), leading us to September 14th. On the Essene calendar, the Feast of New Oil starts on September 11th (Elul 22).

The New Oil Festival and the subsequent Festival of Wood Offering start on Elul 22 according to the Qumran writings, which is only two weeks away from the start of Feast of Trumpets on Tishri 1. The fresh or new oil is linked to a manifestation of God’s Holy Spirit, as we read in 1 Samuel 16:13 “Then Samuel took the horn of oil, and anointed him in the middle of his brothers: and the Spirit of the LORD came on David from that day forward.”. The festive oil also speaks of the unity of the brethren – coming together in one accord as during the Pentecost outpouring – to be anointed with oil as priests unto the LORD:

“Behold, how good and how pleasant it is for brothers to dwell together in unity! It is like the precious ointment on the head, that ran down on the beard, even Aaron’s beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended on the mountains of Zion: for there the LORD commanded the blessing, even life for ever more.” (Psalm 133)

We also read that the Holy Spirit rested upon the Lord (Isaiah 11:2), who was anointed with the oil of gladness, to a greater degree than his companions (Hebrews 1:9), as Jesus had received the Holy Spirit without measure (John 3:34). After the prophet Samuel anointed Saul with oil he received the Holy Spirit (1 Samuel 10:1-9). Later, Samuel anointed David also with oil, at which time he received the Holy Spirit (1 Samuel 16:13, Psalm 89:20, Psalm 23:5).

Note the synchronicity in timing (at the end of the summer wheat harvest, during the grape harvest and at the time of the first yielded almonds), in purpose (offering of almond oil for the Temple menorah and olive oil for the priestly anointing and altar libation), and regarding the participants’ likemindedness (being ‘of one accord’) in both the Acts 2 desciption of ‘Pentecost fully come’ and the attributes of the Feast of New Oil.

The feast represents the spiritual maturity of the bride reaching its fulness in the yearly harvest cycle. I propose this is the Pentecost feast marking fulness.

After yielding the early grains and undergoing the pruning, plucking, and pressing of summer fruits, the bride is now beckoned to yield her final harvest of hard-pressed and costly oils, representing her inner essence and maturing faith by letting go of earthly ties, social standing, and material security completely and walking ‘by faith’, even surrendering loved ones to our Lord’s mighty arms, from a contrite heart and in the brokenness of Spirit, like many are called to in this season or have already in past cycles.

Like Mary Magdalene, who offered her flask of precious oil to anoint her Saviour and Lord before his crossway – despite misunderstanding and even ridicule from those around her – as she had come to know her identity in Christ, she knelt and yielded to what lay ahead on their respective roads which would separate for a season, to be transcended in love and faithfulness. While the deep working of the Holy Spirit in and through her was private and increasingly costly, the expression of her spiritual fruition was witnessed and – despite public misconception scorn – received and commended by her Lord. She walked and completed the ‘highway of holiness’ unto maturity by closely following Jesus, and went forward in faith, even partaking in his extreme sufferings with a small remnant, from which she did not turn away.

The oil covering would later be violently pierced through. It was before his feet, at the foot of the goodly tree on Golgotha, where the ointment of her loving praise and faithfulness were remembered in the Lord’s nostrils as his eyes started to fail him and those closest to him grew dimmer in sight. It’s before his feet, where the Holy Spirit’s fruitfulness yields its treasures, where the ‘good portion’ is found, where we await being harvested, our final tears are shed, our covering dries out, our shells are broken and our innermost is exposed for final drying and ripening.

The Spirit’s fruitfulness yielded, loosened from the tree, awaiting the Harvester. Note that almond trees do not yield a full crop until after five years and are harvested in August and September, so we are right on schedule, in the fifth year of the Revelation 12 Sign speaking of the awakening bride bringing her oil to the altar of redemption under Virgo’s feet.



The fulness is represented numerically too, as the Feast of New Oil is celebrated 100 days after Shavuot. The number 100 marks the fulness of time and measure, the lost sheep Jesus went to find and rescue (Matthew 18), the measurement of the tabernacle outer court, the full inheritance of believers (100 fold), as well as Abraham’s age at the birth of Isaac, a type of the Messiah and Man Child. It was at the end of the summer wheat harvest that Ruth and Boaz got married as well.

The Pentecost Feast of New Oil concludes the yearly cycle from their priestly ordination to the first fruits of the full harvest of summer wheat, wine, and oil as a reward for people’s obedience, as we can read in Numbers 18 and Deuteronomy 11:13:

8 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever. 9 This shall be thine of the most holy things, [reserved] from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, [shall be] most holy for thee and for thy sons. 10In the most holy [place] shalt thou eat it; every male shall eat it: it shall be holy unto thee. 11 And this [is] thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it. 12 All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee. 13[And] whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat [of] it. 14Every thing devoted in Israel shall be thine. 15Every thing that openeth the matrix in all flesh, which they bring unto the LORD, [whether it be] of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

Deuteronomy 11:13 And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul, 14 That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.

With this precedent of the old covenant priesthood in our minds, let us be mindful that the overcoming Bride of Christ will function as ‘kings and priests’ in the highpriestly order of Melchizedek during the millennium, and like the priestly order in the Old Covenant, she will receive her bridal portion under the New Covenant.

The Numbers 18 priestly new oil offerings included a libation of the altar with oil, followed by communal drinking and prayer for a plentiful harvest. The oil used for the altar libation originated from fresh fruits, proposedly almond oil (almonds are considered a drupe, thus a fruit), while olive oil was used for other lamps in and outside the temple (Exodus 27:20-21). Both fruits require pressing to bring the precious oil forth, likened to the final leg of our earthly spiritual journey and our ‘hard pressing’ to bring forth spiritual fruit from the sweet almond fruit, the costly investment of being fired up and shining forth the Lord’s light and truth on our own pathway and to guide others, just like the temple Menorah which was lit with almond oil, the fruit of the goodly tree it represents. We see the same reference in Acts 2-5, that by the coming of the Holy Spirit to light up the gathered believers with fresh oil, his rivers of living water and healing oil – empowered by the Spirit – started to flow from the Temple grounds outward (John 7:38, Mark 16:18, James 5:14).

Acts 2 speaks of the disciple being gathered ‘in one accord’, reflective of the fashioning of Temple Menorah and the manner by which it was lit. The seven-armed lamp-stand – which represents the tree of life – was made of a single hammered piece of pure gold and its candles or lamps were to be arranged so as to give light in front of it. This meant that all the six candles should face inward toward the center candle. This arrangement is contrary to the normal method of diffusing the light in as wide an area as possible, however, and purposefully so. What this arrangement does, is to concentrate the light, toward the center, thus making the whole shine more as one single, large, and unified light. The lights all face the center servant candle, mirroring believers primarily focusing on and unifying in Christ. Just like the heavenly light of the Moon and other wanderers is amplified by the Sun, in their fulness they direct the eyes of the onlookers back to the Sun, testifying of him in their own unique way and trajectory.

In like manner, the gathered faithful in Acts 2 represented the watchful tree, the first ones to have resurrected or awakened in the spiritual dark season, to then blossom with white garments of his righteousness before any other tree, and after being pollinated by the Word or debar, they carried a gentle first fruits crop of green almonds (like the small scale Spirit infilling in the first upper room gathering preceded the greater outpouring of Pentecost fully come). Having endured the summer scourching, the second summer crop of sweet golden almonds brought forth has left its fleshly husk behind, withered in the heat. The fully yielded abide at the foot of the tree, where they occupy, watch and endure patiently even while undergoing hard pressing.

Chronology

The Feast of New Oil precedes the start of the Feast of Wood Offering the next day. Combined, we conclude the consecutive Feasts of New Oil and Wood covered a week’s timespan (Elul 22-28). We can discern, that the ‘new wine’ the disciples were accused of having drunk during the Pentecost Holy Spirit outpouring has fermented by this time as well.

Schermafbeelding 2020-09-04 om 11.39.25
Schermafbeelding 2020-09-04 om 10.43.39

The Qumran Scrolls refer to a fixed date of 22 Elul for the Pentecost Feast of New Oil.

  • The Essene New Wine festival takes place on Av 3 annually, which was on July 26th this year on the corrected Torah Calendar. Adding 50 days leads to September 14th.
  • Aside from Biblical references and the detailed timestamps in the Qumran scrolls, a third source is found in the book of Jubilees, stating the three Pentecost feasts of grain, wine and oil were required to be held each year:

Jubilees 32:11-16

This ordinance is written that it may be fulfilled from year to year in eating the second tithe before the Lord in the place where it has been chosen, and nothing shall remain over from it from this year to the year following.
For in its year shall the seed be eaten till the days of the gathering of the seed of the year, and the wine till the days of the wine, and the oil till the days of its season. And all that is left thereof and becomes old, let it be regarded as polluted: let it be burnt with fire, for it is unclean. And thus let them eat it together in the sanctuary, and let them not suffer it to become old.
And all the tithes of the oxen and sheep shall be holy unto the Lord, and shall belong to his priests, which they will eat before Him from year to year; for thus is it ordained and engraven regarding the tithe on the heavenly tablets.
And on the following night, on the twenty-second day of this month, Jacob resolved to build that place, and to surround the court with a wall, and to sanctify it and make it holy for ever, for himself and his children after him.

The feasts of the first fruits explained

The believer’s full spiritual maturity from barley … to summer wheat … to wine …. and then to oil

The four feasts of first fruits from the Old and New Testament and the Qumran Scrolls, focus on the believer’s maturing path by the infilling and working of the Holy Spirit in and through us from the grain and fruit offerings to the intense effort and costliness of the first fruits offering of processed oil at the Pentecost Feast of New Oil. The watchful almond trees, blossoming in late winter and then yielding both a spring and a late summer harvest, follow the same pathway and timing of growing, maturing, and then yielding their fruit.

Hebrews 6:1 describes this spiritual maturing process, representing the fulness of the Spirit and becoming part of the order of kings and priests, the Lord’s priestly order of Melchizedek. Revelation 6:6 informs us the oil and wine (the bride and wise virgins) are not to be hurt after the rapture: And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

The oil and trees offered during the Feast of New Oil and Trees, when ‘Pentecost is fully come’, represent the overcoming bride of Christ, those who will rule with the Lord and minister life and healing to the nations during the millennium. Those who have laid their lives on the altar as living sacrifices, having been tried in the furnace of affliction and coming forth as purified gold and silver, living in loving service to the Lord and enduring patiently.

Source

Enemy signaling | The Feast of Wood Offering

Note that the 9/11/2001 attacks took place on Elul 23 on Torah Calendar (6/23) and recall the extensive 623 predictive programming and 2nd 9/11 attack signaling by the enemy. In these notes, you can read some of my past understanding on the enemy’s 623-coding.

The spiritual context of this enemy signaling is the Lord’s birth on September 11th, 3BC at sundown. As the enemy desires to usurp the Lord’s identity and authority, let us consider they may attempt to overshadow and emulate his birth and/or circumcision pattern again to usher in their new world order and the beast system leadership onto the world stage.

24 Elul | The dove is sent out for the third time by Noah and does not return (Genesis 8:12).

24 Elul | The incident of David and Bathsheba began, plus the date of David’s wedding (acc. to Torah Tots)

24 Elul 351 B.C. | God awakened the spirit of Zerubbabel and Joshua to begin the work of building the Second Temple (Haggai 1:15). The people began clearing the site, hewing wood, and cutting stones.

Elul 29 | First watch on Nehemiah’s rebuilt wall

Commemoration of the first watch on Nehemiah’s finished wall

29 Elul 335 BC | The first watch was conducted on Jerusalem’s walls, which had been rebuilt by Nehemiah and were finished on Elul 25

The protective walls around the city represent the bridal living stones of the spiritual wall around the house, a holy priesthood to offer up spiritual sacrifices (1 Peter 2:5, Revelation 21:9) emulating the walls of the heavenly Jerusalem, the Father’s house made ready for the bride. It is in the wall of the city, the clefts of the rock, where we find our chambers to hide ourselves in, like Rahab and her household were saved from sudden destruction. Knowing the Lord is preparing a place for us and the Father informing the Son at a certain time, the house he prepared for us in the walls may be ready, like the white casing stones of the Giza pyramid, serving as protection and closure of the inner structure.

Here in this study by Luis Vega, we can read why when the heavenly temple is finished, the Father can usher the Groom to go get his bride. “Jesus stipulated that when the mansions in Glory would be done, He would return for His Bride and take there. The notion of the Bride is that she is the jewel in the crown, a queen that is holy, befitting of a holy and righteous King. This has overtones to the parable of the 10 Virgins in that there is foolishness in the Church, apostasy, and sin that will prevent some from entering in when the Midnight Call comes and the maidens will need oil to light their way. In other metaphorical terms, such a dire condition could, unfortunately, lead to a miscarriage. This is not alluding to the loss of salvation but of rewards. Salvation, one that is genuine is eternally secured. The calling is universal but the choice is selective, based on a response to holiness and consecration unto the LORD. This basically delineates those who have Jesus as one’s Savior but not LORD.

The point being is that there are wise virgins and foolish virgins in the Church. There is good and bad seed as illustrated in the parable of the Kingdom and the Sower and the Seed. This amounts to the parable of the Tares in that the LORD will wait until the end of the Church Age to harvest it all as it will be ripe to be able to distinguish the tares from the wheat. The reason is that at the beginning, the shoots are tender. In the initial growth stages, both the wheat and the tares look alike. A thinning of the planting could uproot a good seed. Thus this study does hold to the interpretation that the whole Church Age period encompasses sowing and a harvest and thus has laws or reaping. The Bride will be extracted or harvested from the Church material, all-inclusive. However, this study holds to the interpretation that the Rapture constitutes a reward for such faithfulness and holiness based on the analogy of the ancient Jewish wedding betrothal.”

Rosh Hashana is known as the coronation, judgment, and wedding day of the Messiah. The dedication of Nehemiah’s finished wall took place on this day as well (Source) when Ezra and Nehemiah gathered the people at the Watergate to teach them Torah for two days (Nehemiah 8) and instructed them to make booths, the first time since Joshua’s days.

Importance of the finished wall

In Nehemiah 6:15 we read: ‘So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days’, which we understand to mean the finishing of the Holy Spirit’s work in and through us, as analysis in this previous article on this blog, as well as the bride of Christ forming the building blocks of the heavenly Jerusalem as found in 1 Peter 2:5 ‘Ye also as living stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ’, confirmed in Revelation 21:9-10 ‘Come hither, I will shew thee the bride, the Lamb’s wife. And he carried me away in the Spirit to a great and high mountain, and shewed me that great city, the Holy Jerusalem, descending out of heaven from God’. More details on Nehemiah’s wall are found below this article as well as a very detailed study in the previous one. H/T ML

29/30 Elul | The Shofar is not sounded this day

This is to separate between the shofar soundings of the month of Elul (which are a minhag, or “custom”) and the Rosh Hashana soundings, which are a Biblically ordained mitzvah, divine commandment).

This is the last day of the civil year for Israel. Jean Stepnoski: “Until the Last Day of Elul is complete, we are in the Season of Pentecost” …. “and symbolically therefore at lamp 4, the servant lamp position of the menorah. The Age of Grace is like the Pentecostal current Dispensation. Pentecost As Season and Dispensation may conclude on the Feast of Trumpets” …… “On this occasion, the place on the menorah goes to 5. On the same day, we can see 7 Last Day motifs within the Last Day” …..” For Elul month, Pentecost Season, Pentecostal “Fullness of the Gentiles” Dispensation, and the ending of the Agricultural Year (the harvest ingathered), the Civil Year, the Sabbatical Year, and some year within the Jubilee Year Cycle. The number 7 in the Scriptures is a number of completion. With Tishri 1 begins a New Month and the start of the New Year for Agricultural, Civil, Sabbatical and Jubilee Cycle Years.” ……..”We see 7 New Beginnings markers on the same day!

As Elul 29 or 30 Elul (in case of a delayed new Moon) goes to Tishri 1, at sunset for Israel, we see the meeting of 14 markers in space and time! Tishri 1 was the day of the near sacrifice of Isaac. Also, the dove returned to the ark with the twig of olive leaf in its beak on this great day of hope and promise for the 8 of the Noah family. As the days of Noah were, so shall the coming of the Son of Man be?”…..“The shofar is expected to be SILENT on the LAST DAY of Elul! It is a day of Expectancy.”  

Jean: …” On this Feast of Trumpets (Yom Teruah) Pentecost Season has ended. Complete.” …. “Pentecost is significant for Pentecost Day. Also, for the date when Pentecost Season concludes, always annually on Elul 30. This LAST DAY of the King’s Calendar for Israel may be more important than most people realize. Especially in 2021? WATCH and PRAY. “Watch and pray that you may escape all that is going to happen. And have the strength to stand before the Son of Man.” We shall see…”

29 Elul 3332 – 459 BC: death of the false prophet Hananiah Son of Azzur, as Jeremiah had foretold 

Hananiah prophesied a return from exile in Babylon within two years and was denounced by Jeremiah as a false prophet as a result. Hananiah had prophesied that Judah would be freed of the yoke of Babylon, that the Temple vessels would be returned, and that Jeconiah (i.e., Jehoiachin), the son of *Jehoiakim, king of Judah, would be restored as king in Jerusalem. The setting of his prophecy, as proclaimed in the fourth year of Zedekiah’s reign of Judah (593 b.c.e.; Jer. 28:2–4), was the gathering of the representatives of Edom, Moab, Ammon, Tyre, and Sidon in Jerusalem to plan a coordinated activity against Nebuchadnezzar. Jeremiah argued against this treaty in the name of God, for it would not succeed. He put a yoke on his neck to symbolize the yoke of Nebuchadnezzar and the kingdom of Babylon imposed by God for three generations (ibid. 27:1ff.). Thus, the prophets in Judah who predicted that all the Temple vessels and Jeconiah would be returned from Babylon were speaking false prophecies. It is not known whether Hananiah prophesied together with those prophets, or separately, though his prophecy coincided with theirs. To Hananiah Jeremiah responded “Amen” in bitter irony, but he added that a true prophet can only be one whose prophecies for good are fulfilled (cf. Deut. 18:18–22). Thus, in two years they would know if Hananiah spoke the truth. Hananiah, to give credence to his words, broke the yoke off Jeremiah’s neck in public, as a sign of the breaking of the yoke of Nebuchadnezzar (Jer. 28:l0–11). Jeremiah proclaimed that the act was, on the contrary, not a symbol of the breaking of the yoke, but of the replacement of the wooden yoke with an iron one. He also predicted that Hananiah would die in that same year, and three months later Hananiah died (28:16–17).

In our time we see how people, even those yoked with Christ, who have succumbed to the mRNA vaccines, are not being liberated according to the false promises given by those in spiritual mixture, but have yoked themselves with ‘iron’ (nano metals) within their temple bodies instead.

T.W. Tram on the financial nullification on Elul 29

G629 and G630 in the Strong’s

Elul 29 = 6/29 -> G629 is ‘apolutrosis‘, meaning ‘redemption‘, ‘deliverance’ which is found in Luke 21:28, “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” The last day of Elul is Elul 29. We know the number 29 points to departure (Source), which is line with the duration of a synodic lunar month. This is the time between lunations which may vary from about 29.18 to about 29.93 days. The long-term average duration is 29 days, 12 hours and 44 minutes. The synodic month is used to calculate eclipse cycles. We remember the black Moon (like the August 21st, 2017 total solar eclipse) as an ominous sign of pending judgment to the US.

Elul 30 = 6/30 -> G630 is ‘departure’. This meaning lines up with the Phi-Moon (50%-50%) in her half phase, reminiscent of the five wise virgins with light and the five without who will not partake in the first departure.

29 Elul | Birth of Menachem Schneerson (1789), revered by and related to anti-christian ‘rulers of Jerusalem’.

29 Elul 2001 and 2008 Hebcal pattern of ‘unlucky sevens’ | Two of the biggest financial collapses in the U.S. both happened on the 29th day of Elul (the last day of Elul) in a sabbatical year (the 7th yr.) which were also 7 years apart on 9/17/2001 and on 9/29/2008.  Both days were Elul 29 on the Jewish calendar. Here is a chart of the Dow Jones showing the financial losses on 9/17/2001 and 9/29/2008 at http://bespokeinvest.typepad.com/bespoke/2009/09/92908-the-day-sevens-werent-lucky.html Here is a Jewish calendar (not based on Biblical precepts, fixed calendar) at http://www.hebrewcalendar.net/htdocs/main.en.html 

We know, that the changing of times and laws, spoken of in Daniel 7:25, will commence after the rapture and is described as a ‘time of perplexity‘ amidst worldwide sudden destruction and complete debasement by the enemy. As watchmen and women, we can see this snare and the enemy’s destructive sword coming, so we raise our trumpets.


End notes

  • The first version of the article (September 10th)
  • Luis Vega | Rapture time zones
  • A second witness of the feast of new wine in the Scriptures: “In the ninth chapter of Judges, we read about the citizens of Shechem engaged in a wine festival in their temple, where they fomented a rebellion against their king. The fact that they organized a rebellion in the temple must mean that everyone was present there. It had to be a public festival.”

The Windsors marked out the constellation Pegasus in the wedding of William and Kate:

Birthing a new era and pouring dark ‘healing oil’

The king’s ‘healing oil’ is come, after he was ‘birthed’ (announced formally) on September 10th, which mirrored the birth of King Planet Jupiter in the Revelation 12 Sign and the end of the race the Sun currently marks out on the ecliptic.

Charles takes the scepter from the offstaged Queen of Babylon (nicknamed Lilibeth, like the beloved in Solomon 6) to ‘heal the induced family rift’ and affirm his surface-level ‘peace-loving’ leadership. Covertly, we discern the contrary is true, as they further people’s trauma bonding to the brothers after the ritualized ‘death’ and mourning ritual of Diana, as the once ‘incredible three’ and then ‘fab-4’ are ‘reunited in grief’, after feigning emotional separation through scripted betrayal and political division into the eco-conservativism camp (William/Kate) and the ‘woke left’ (Harry/Meghan), the same rift the nation (Biblically labeled as the merchants of Tarshish, Ezekiel 38:13) and the US as the daughter of spiritual Babylon (the offspring or ‘young lions of Tarshish’) have been divided into as well.

The satanic elite’s Hegelian dialectic strategy (thesis-antithesis-synthesis) will be amplified after the bridal company departs with demonic presence, as Satan and his minions are cast down (Revelation 12), to further bind people to the royals’ new generation and their ‘new Adam’ or pseudo-savior Prince William in particular. The foursome hovers above the induced conflicts as a sticky spider web of ‘false peace and security’, proclaiming the ‘gospel’ of the ‘Great Reset’, their sought-after ‘sustainable utopia’, and genetic ‘up-leveling’ and oneness with ‘new world order’ beast system.

Below, you can read one of my articles about William in his proposed future role, as well as my research about the COVID19 ‘plandemic’ as a stepping stone toward the future mark of the beast, traced back to direct involvement by the British royals.

The articles are from my Dutch website. A translation widget is included on the page

2 thoughts on “Mutual delight

  1. Dearest Blessings Sabine;
    While reading your beautiful update I felt that I was reading a labor of Love❤
    I felt and heard in your words a precious offering to your Lord.
    What you said was not nearly as important as the worship , the adoration, that flowed from the pages. If that’s what I felt then I can only imagine what your Lord felt.
    Your Brother& Friend
    Philip

    Liked by 2 people

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